|
Vol. 0 - No. 0 |
December, 1981 |
![]() |
|
|
"For
thus saith the Lord unto the house of Israel, Seek ye me, and
ye shall live: but seek not Bethel, nor enter into Gilgal, and
pass not to Beersheba: for Gilgal shall surely go into captivity,
and Bethel shall come to nought. Seek the Lord, and ye shall
live; lest he break out like fire in the house of Joseph, and
devour it, and there be none to quench it in Bethel." (Amos
5:4-6) These
words were addressed to the people of God. Israel's mistake was
in rejecting God's way and seeking to establish ways of her own.
"But ye have borne the tabernacle of your Moloch and Chiun
your images, the star of your god, which ye made to yourselves."
(Amos 5:26) Because of this Israel was going to be taken from
her homeland into Assyrian captivity. "Therefore will I
cause you to go into captivity beyond Damascus, saith the Lord,
whose name is the God of hosts." (Amos 5:27) Israel's only
hope was in the abandonment of her own ways and a complete return
to the Lord's; this, Amos exhorted her to do. However, Israel's
heart was steeped in rebellion, and she did not appreciate Amos'
words of exhortation and warning. Israel had one word for the
prophets---" prophesy not." (Amos 2:12) Even the priest
of Bethel said unto Amos: "0 thou seer, go, flee thee away
into the land of Judah, and there eat bread and prophesy there:
but prophesy not again any more at Bethel." (Amos 7:12-13)
But Amos was not a time serving man pleaser; he continued to
condemn them anyway. "The end is come upon my people of
Israel: I will not again pass by them anymore. And the songs
of the temple shall be howlings in that day, saith the Lord God."
(Amos 8:2-3) But for the most part, Amos' warnings fell upon
deaf ears; Israel did not repent, and she was taken into captivity. As
the "things written aforetime were written for our learning,"
God's people today should be determined not to make the same
mistake as was made by God's people then. However, many of them
are again rejecting God's way and seeking to establish ways of
their own. Many today have set up their Moloch. Some
do not like God's law on divorce and remarriage; thus they have
concocted various ways to try to circumvent it. Some do not like
God's law on attending the assemblies of the saints; thus they
can offer a multitude of excuses for absenting themselves from
the same. Some do not like God's law relative to "keeping
oneself unspotted from the world;" thus they freely engage
in worldly activities. Some do not like God's law relative to
individual evangelism; thus they never try to convert anyone
from the error of his way. Some do not like God's law that assigns
the task of "visiting the fatherless" to the individual;
thus they try to shift their responsibility onto the local church.
Some do not like God's law that assigns the task of training
children to their parents; thus they never study with their children
in their homes; but try to convince themselves that the amount
of Bible instruction they receive in the classes arranged by
the church will be adequate. Some are not satisfied with the
power of the gospel in converting people and building up the
church; thus they invent (or borrow from the denominations) all
kinds of schemes which appeal to the physical man with which
to enlarge their numbers. Some are not satisfied with the organization
that the Lord has given the church; thus they build and maintain
human organizations and insist upon the local church turning
her work to the organization's oversight and then supply the
money to enable the organization to do the work. On
and on we could go. But whatsoever the sphere may be in which
we have rejected God's way for our own, we must realize that
our only hope is to reject our ways and again "seek the
Lord. " As
it was in the days of Amos, even so it is now; those of God's
people who will not repent, falsely accuse the teachers who exhort
and warn. Amaziah was quite willing for Amos to prophesy in Judah,
but he did not want him to do so in Israel. Some today are willing
for teachers to expose denominational error, but they do not
want them to cry out against the errors in the church. But those
who are truly serving the Living God will continue to warn. And
if God's people cannot be called to repentance, their only end
is destruction. Our desire and prayer as we cry out against error
within the church should be that God's people today will learn
from Israel's punishment, turn from the ways of men, and "seek
the Lord" that they might live. |
|